Through a variety of occurrences we encounter in our lives such as illnesses and other troubles, God the Parent, who desires to save all of us human beings, urges us to reflect on our current state of personal development, points us in the right direction, and guides us onto the path that will lead to salvation. Seen from the viewpoint of how God's salvation is at work in the midst of daily life, our encounter with illness or any other trouble can inspire us to pursue a wholesome way of living. It can serve as a springboard for us to take a great stride along the path to salvation. Such occurrences should thus be regarded as manifestations of God's guidance.

Illness and pain of whatever kind do not exist. They are none other than the hastening and guidance of God.

Ofudesaki II:7

As indicated in this verse, what we call illnesses, calamities, and life's difficulties are not at all what we think they are; rather, they are guideposts provided by God the Parent out of love and concern to direct us onto the right path. Those who are a step further along the path are also encouraged to recognize those situations as "admonition," "care," and so on. These concepts indicate a more proactive approach to such occurrences, whereby, on the one hand, we see them as God the Parent's firm and stern way ("admonition") of helping us make strides in faith and strengthen our progress on the path of spiritual growth, and, on the other, we accept them with a sense of gratitude as God the Parent's direct and personal involvement ("care") with our spiritual development.

Day by day, I shall tend those trees which are to become My useful timber [yoboku]. Never take it to be illness.

Ofudesaki III:131

God the Parent will provide us with "care" because of high expectations for our role as Yoboku, or useful timber for building the Joyous Life. "Care" is said to be manifested mainly in the form of illness (Ofudesaki III:131-139, VIII:81, X:68, 71, XIV:20-22). That is why, when Tenrikyo followers become ill, they often say, "I have received God's care." Based on the Mikagura-uta's teaching that "the origin of illness lies in your own mind" (X:10), followers generally interpret illness as a manifestation of their dust of mind or mistaken use of mind, which is at variance with God the Parent's intention. In terms of their readiness to serve as Yoboku, it is also important to accept illness as God's "admonition," "care," "road sign," and "call for service." This approach will facilitate perceiving God the Parent's intention for salvation behind whatever is happening, strengthen their sense of sacred mission, and reinforce their commitment to serving as Yoboku.